India’s on pace to become a Muslim-majority nation—in 500 years

Thu, Aug 27 2015. 01 02 PM IST


India’s on pace to become a Muslim-majority nation—in 500 years

If data from the last half-century are any indicator, Hindu nationalists worried about a Muslim takeover of India this century have little to worry about


India added about 600 million Hindus and 125 million Muslims between 1961 and 2011, doubling the population of the former while quadrupling the latter. Photo: AFP

If data from the last half-century are any indicator, Hindu nationalists worried about a Muslim takeover of India this century have little to worry about. The country added about 600 million Hindus and 125 million Muslims between 1961 and 2011, doubling the population of the former while quadrupling the latter. If those growth rates are projected into the future, it will take until the 26th century for India to become a Muslim-majority nation.

The data counter concerns of fundamentalist groups that the Hindu majority group could be threatened as early as 2050. Last year, the Vishwa Hindu Parishad—which affiliates itself with Prime Minister Narendra Modi’s ruling Bharatiya Janata Party (BJP)—organized ceremonies across the country to convert Muslims and Christians to Hinduism, leading to disruptions in parliament.

Communal tensions have long divided India and dotted the country’s 68-year history, starting with the partition of India and Pakistan, when the mass migration of more than 10 million Hindus and Muslims resulted in deadly clashes killing hundreds of thousands. The BJP has been blamed for stoking religious conflict, although Modi has publicly called for communal harmony since coming to power last year.

For a country with an overwhelming majority of Hindus, India trails only Indonesia and Pakistan in the number of Muslims worldwide. That lineup isn’t likely to change at least until 2030, according to Pew Research. Bloomberg

India Population issues

Muslim population grows marginally faster, Census 2011 data show

Aloke Tikku, Hindustan Times, New Delhi |
Updated: Aug 25, 2015 18:56 IST



According to Census 2011, the population of Muslims is growing marginally faster than other religions. (HT Photo)

The NDA government released the data on population by religious communities from Census 2011 which showed the proportion of Muslims to the total population is growing marginally faster than that of other religions.

Critics questioned the timing of the release of the data just weeks ahead of polls in Bihar, where Muslims can influence the outcome in about 50 of the 243 assembly constituencies.

According to an official statement, the proportion of Hindus in the total population has declined by 0.7 percentage point, Sikhs by 0.2 percentage points and Buddhists by 0.1 percentage points during 2001-2011. This is the first time that the proportion of Hindus has fallen below the 80% mark.

The share of Muslims in the total population of 121.09 crore increased by 0.8 percentage points. There has been no significant change in the proportion of Christians and Jains.

Earlier, the government used to provide religion-wise break-up of population data. The practice was discontinued in 2011 because of a controversy that followed the 2001 Census, which showed a relatively high growth of Muslim population primarily on account of the inclusion of Jammu and Kashmir. The comparison was skewed because the militancy-hit state was not covered in the headcount for 1991.

On Tuesday, the 2011 data were released by sex and residence up to sub-districts and towns.

Of the total population in 2011, the number of Hindus was 96.63 crores (79.8%); Muslims 17.22 crores (14.2%); Christians 2.78 crores (2.3%); Sikhs 2.08 crores (1.7%); Buddhists 0.84 crores (0.7%); Jains 0.45 crores (0.4%), Other Religions and Persuasions (ORP) 0.79 crores (0.7%) and Religion Not Stated category 0.29 crores (0.2%). The growth rate of the total population during 2001-2011 was 17.7%.

The growth rate of population of the different religious communities in the same period was: 16.8% for Hindus; 24.6% for Muslims; 15.5% for Christians; 8.4% for Sikhs; 6.1% for Buddhists and 5.4% for Jains.

http://www.hindustantimes.com/india-news/muslim-population-grows-marginally-faster-census-2011-data-show/article1-1384095.aspx




India will have biggest Muslim population by 2050, Islam could catch up with Christianity

Rezaul H Laskar, Hindustan Times, New Delhi |
Updated: Apr 03, 2015 15:00 IST





Muslims are projected to grow faster than the world’s overall population growth. (AP Photo)

Hinduism will become the world’s third largest religion by 2050 while India will overtake Indonesia as the country with the largest Muslim population, according to a new study.

The Hindu population worldwide will rise by 34%, from a little over 1 billion to nearly 1.4 billion by 2050, the Pew Research Center’s study on “The Future of World Regions” projected.

Hindus will make up 14.9% of the world’s total population, behind Christians (31.4%) and Muslims (29.7%), while people unaffiliated to any religious group will account for 13.2%, the study said.


“By 2050, the study projects India to be the country with the largest number of Muslims – more than 310 million – even though Hindus will continue to make up a solid majority of India’s population (77%), while Muslims remain a minority (18%),” Pew Research Center said.

“Indonesia will have the third-largest number of Muslims, with Pakistan ranking second,” it said.

Muslims are projected to grow faster than the world’s overall population growth while Hindus and Christians are projected to roughly keep pace with growth trends, the study said.

“Over the next four decades, Christians will remain the largest religious group, but Islam will grow faster than any other major religion,” it said.


The report predicted that by 2050 there will be near parity between Muslims (2.8 billion, or 30% of the population) and Christians (2.9 billion, or 31%), possibly for the first time in history.

There were 1.6 billion Muslims in 2010, compared to 2.17 billion Christians.

If current trends continue, Islam will become the world’s most popular faith after 2070, it said.

“The farther into the future we look, the more uncertainty exists, which is why the projections stop at 2050. But if they are extended into the second half of this century, the projections forecast Muslims and Christians to be roughly equal in number around 2070, with Muslims the slightly larger group after that year,” the organisation said.

By 2050, Muslims will make up about 10% of Europe’s population, up from 5.9% in 2010.

Over the same period, the number of Hindus in Europe is expected to roughly double, from a little under 1.4 million (0.2% of Europe’s population) to nearly 2.7 million (0.4%), mainly as a result of immigration, it said.

In North America, Hindus are expected to nearly double in decades ahead, from 0.7% in 2010 to 1.3% in 2050, when migration is included in projection models. Without migration, the Hindu share of the region’s population will remain the same.

“In the US, Christians will decline from more than three-quarters of the population in 2010 to two-thirds in 2050, with corresponding rises of religious ‘nones’ as well as Muslims, Hindus and others. At mid-century, Judaism will no longer be the largest non-Christian religion in the US: Muslims are projected to be more numerous than people who identify as Jewish on the basis of religion,” the organisation said.

Buddhism is the only faith that is not expected to increase its followers, due to an ageing population and stable fertility rates in Buddhist countries such as China, Japan and Thailand.

The projections considered fertility rates, trends in youth population growth and religious conversion statistics.

(With agency inputs)
http://www.hindustantimes.com/india-news/india-will-surpass-indonesia-to-have-biggest-muslim-population-by-2050/article1-1333402.aspx


India to be most populous nation by 2022, says UN report

Zia Haq, Hindustan Times, New Delhi |
Updated: Jul 31, 2015 01:33 IST


Commuters walk inside a metro station in New Delhi. India's population is set to pass China's in size around 2022, according to the United Nations report released Wednesday, July 29. (AP Photo/Saurabh Das)

India is on course to be the world’s most populous nation by 2022, surpassing China sooner than previously estimated, according to the UN’s 2015 Revised World Population Prospect report.

The estimates forecast a remarkable quickening of India’s population growth between 2015 and 2050, while China’s is projected to remain flat and then start declining.

“Within seven years, the population of India is expected to surpass that of China,” said the new report, which updates the UN’s previous demographic data unveiled two years ago. In its earlier version, the report said India would overtake China in population size only by 2028.

Half of the world’s population growth during the period will be concentrated in just nine countries, including India, the report said.

Compared to a stable Chinese population until 2030, India’s would keep growing for several decades and at a faster clip. In 2030, India would be home to 1.5 billion and a staggering 1.7 billion in 2050. The country’s population will rise despite a fall in its fertility rates, mainly because of its mostly poor but younger population in states such as Bihar and UP.

The population pressures mean the country has to prepare to deal with the stress and also reap what economists call India’s current “demographic dividend”, or a positive population scenario of more younger, employable people than old.

“The concentration of population growth in the poorest countries presents its own set of challenges, making it more difficult to eradicate poverty and inequality, to combat hunger and malnutrition, and to expand educational enrolment and health systems, all of which are crucial to the success of the new sustainable development agenda,” said John Wilmoth, director of the UN’s population division, releasing the report on Wednesday.

Overall, the world’s population is projected to be 8.5 billion by 2030.

Sri Aurobindo : The Great Hindu Mystic and Visionary

Sri Aurobindo : The Great Hindu Mystic and Visionary





“The will of a single hero can breathe courage into the hearts of a million cowards “

Sri Aurobindo was one of the greatest philosophers, revolutionary ,mystics and visionaries of modern history. 

He was a major leader in India’s freedom movement. Later in life he became a sage and scholar. His teachings have attracted many people from all around the world. The ashram that he founded is still thriving today, and centres bearing his name can be found in many countries.

The Early Years

Born in Calcutta, Sri Aurobindo was sent to England for his studies at the tender age of six. After his schooling he went on to study at Cambridge University in 1890.

Sri Aurobindo’s father had been very eager to send his son to England for his studies. Like many other Indians at the time he thought that the only way to save and uplift the country was by a full-scale imitation of European habits and customs.

He even made sure that Aurobindo as a child didn’t learn his mother tongue! This attempt at imitation is a typical psychological phenomenon that affects the people of any colonised country.

While in England, Aurobindo had observed the society first hand, and learnt its strengths and weaknesses. He figured that it wouldn’t be in anybody’s interest to blindly imitate European ideas without understanding the basis of one’s own culture and civilization.

From what he had so far seen it would serve humanity better if India could recapture her own Hindu essence and project it into a reinvigorated vision for the future.

Return to India

It was in 1893 that Sri Aurobindo returned to India. At that time the struggle for India’s freedom was in its early stages. Straightaway he became involved in the movement. He began by writing a series of fiery articles in a daily newspaper, while he was aged just 21. The column had to be stopped following pressure on the newspaper’s editor, due to sharp criticism of the British colonial government and the slavish Indian leaders of the time.

After this, he became a teacher, and eventually the Principal of Baroda College. He gradually became enraged at the education system at colleges and schools, which was being used as a tool by the British for creating a deep inferiority complex and cultural alienation amongst the people.

Freedom Fighter


Sri Aurobindo soon left his job and devoted all his energy towards India’s renaissance. His work was many sided. It included spreading awareness and knowledge through his role as editor of newspapers and magazines, creating authentic Hindu education in schools and colleges, encouraging social work to alleviate sickness and poverty, and even initiating armed rebellion.

Lord Minto who was then Viceroy of India wrote the following about him:

“He is the most dangerous man we have to deal with at present. I attribute the spread of seditious doctrines to him personally in a greater degree than to any other single individual…”

Aurobindos Spiritual Realisation in Jail



In 1908 the British authorities arrested and jailed Sri Aurobindo following an assassination attempt on a judge, in which he was implicated. 

A legal campaign by one of his followers, Chittaranjan Dass, enabled his release after one year. 

In jail Sri Aurobindo’s life took a decisive turn. Before jail Aurobindo had practiced spiritual disciplines, but he had always wished to do so more intensely. 

In jail he devoted himself to spirituality and had a series of direct experiences and realisations .

In prison he had a vision of Lord Krishna and the spirit of Swami Vivekananda spoke to him. Its during his sentence he had a complete realization of the vision and essence of Sanatan Dharma.

When he was released from jail he gave a famous speech in which he described what had been revealed to him, known as the ‘Uttarpara Speech’ (click here to access the full text of the speech).

Escape to Pondicherry,

Soon after his release, the British administration was out to silence him once more, demanding his arrest for inflammatory writing. 

Sri Aurobindo entered Pondicherry, which was a French colony in India. The British had no power there. He set up a residence, which soon flourished into an ashram where friends, disciples and seekers gathered around him.

Sri Aurobindo continued writing for the public through a monthly magazine called the Arya. He gradually withdrew into increasingly intense spiritual practice, leaving the material responsibility of the disciples and the growing ashram to a lady named Mira, who is affectionately called “The Mother”. 

In these years of deep meditation he delved deep into the depths of the spirit. His aim was to fully discover and map out the path to a divine future for the world. The discoveries he made were through direct realisation of many divine mysteries, in the same way as the Vedic Rishis.

The great books and literature

Sri Aurobindo wrote extensively and has left behind a breath-taking legacy of works, most of which are in English. He wrote works on the Vedas and Mahabharata, a commentary on the Bhagavad Gita and the Upanishads.

He also wrote plays, poetry and stories. He presented a Hindu view on international issues such as war, self-determination, the possibility of international unity, as well as the shortcomings and potentials arising from the League of Nations which had been set up following the First World War.

He wrote important books presenting what he called an “aggressive defence of Hindu culture” because he felt that it was necessary to reverse the process of Hindus getting affected and alienated by constant negative propaganda.

He even wrote commentaries on those non-Indian non-Hindu philosophers for whom he had respect, such as Plato. His most famous works are the descriptions of his own spiritual life and thought.

15th August 1947, First News Paper of INDEPENDENT INDIA

In all these years, Sri Aurobindo never lost track of happenings in the outside world. He continued to keep in touch with many disciples through letters and he read newspapers regularly to stay aware of important happenings. He issued public statements from time to time.

When India’s Independence Day came, it fell on the same day as Aurobindo’s birthday. It was a fitting tribute that this should be so.

Hijacking Aurobindo

The religious culture which now goes by the name of Hinduism … gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the Godward endeavour of the human spirit. 

An immense many-sided and many-staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Sanatana Dharma…. (Sri Aurobindo, 1919)

Of recent years there has been an academic controversy amongst the more scholarly followers of Sri Aurobindo on the subject of whether he should be considered a Hindu and whether his teachings could be classed as Hinduism. 

Unfortunately there are many western or westernised Indian followers of Hindu gurus who will do their utmost to dissociate themselves from the word “Hindu” which Hindu author and writer Rajiv Malhotra refers to the syndrome as the U- Turn

Such individuals who try their best to escape any association with the word Hindu typically feel that their sage/guru is of universal importance, belonged to the whole world, and cared about everyone – Hindu or non-Hindu alike. Therefore it is a travesty for such a great universal teacher to be called a Hindu. 

What they fail to realise is that the basic teachings of Hinduism (the Vedas, Upanishads, Gita and other sacred literature) are every bit as universal as their own cherished guru.

Hinduism and Universal are synonymous

All the thousands of true Hindu sages through the passage of time have always said that their teachings are universal, and have had a concern for all humanity. This does not make them non-Hindu. 

This just means that at its core – Hinduism itself is universal and embraces the whole of humanity, allowing all to drink the nectar of its wisdom without giving up their identity. 

But they don’t want to attribute the quality of universalism to Hinduism, because it is unfashionable; Hinduism being associated in the media with backwardness and social ills.

“But to limit Sri Aurobindo to Hinduism is like characterising modern science and technology as purely Christian, since by and large they originated in the Christian countries.”(Mangesh Nadkarni)

This is quite wrong. Sri Aurobindo acknowledges (and nobody would dare argue otherwise) that he first achieved direct spiritual experience reflecting upon and practicing the yoga of the Bhagavad Gita and Upanishads, with intense devotion to Krishna. 

Without these he would not have been able to achieve his spiritual realisations, and develop his philosophical teachings. 

On the other hand, modern science was not developed by persons who were following a Christian line of thought or enquiry. It was developed by enquiry and study into material reality, independently of religion.

Hence, the relationship between Sri Aurobindo and Hinduism is quite different to the relationship between modern science and Christianity. 

Sri Aurobindo’s teachings can be said to be unique and universal – but these teachings would not have developed without the creative field of experimentation that Hinduism provides.

Sri Aurobindo was a heroic spiritual experimenter, like the ancient Vedic sages, who wanted to use his experiences and knowledge to transform and save the world. It is accurate to say that the teachings of Sri Aurobindo flowed out of traditional Hinduism.

The development of modern science did not flow out of Christianity. In some respects it developed in spite of Christianity. 

The Church often tried to silence persons whose research led them to propose hypotheses that went against certain Christian notions such as the world being 6,000 years old, the world being flat, and the sun going round the Earth, opposition to the theory of evolution etc. 

By contrast, Sri Aurobindo faced not one iota of difficulty or persecution from the Hindu orthodoxy in publishing whatever he wanted to and pursuing whatever line of spiritual enquiry and experiences he preferred.

To summarise, I’m not saying that one has to “limit Sri Aurobindo to Hinduism” if they don’t want to, but it is ridiculous to say that “to limit Sri Aurobindo to Hinduism is like characterising modern science and technology as purely Christian, since by and large they originated in the Christian countries”. 

The relationship between Sri Aurobindo’s teachings and Hinduism is radically different to the relationship between modern science and Christianity.

Hardly known in India



Aurobindo erased out of Indian education

Presently Sri Aurobindo is more well known outside India as a great philosopher and mystic but hardly is known in his own country shamelessly. International French journalist and writer Francois Gautier correctly says :

If we, in France, had a great man such as Sri Aurobindo, who was not only as a revolutionary and a yogi, but also a tremendous philosopher and peerless poet, we would cherish him endlessly. 

His poetry would be taught to children, his philosophical works would be part of the university curriculums, books would be written about him, museums would be built…. In fact, France’s outspoken ambassador in India, Jerome Bonnafont, is an ardent admirer of Sri Aurobindo’s political works.

But today, amongst Indian politicians (apart from Dr Karan Singh, a scholar on Sri Aurobindo), everybody quotes conveniently from Gandhi, although nobody applies his ideals of charkha, non-violence, khadi and birth control by sexual abstinence. 

No journalist ever mentions this extraordinary yogi, whose sayings of one hundred years ago are still one hundred per cent relevant today. Not only is he absent from schools and universities, in some manuals written by the Congress, he is branded a ‘terrorist’. Shame on India!

Maybe now is the Time for Indians and the rest of the world to rediscover Sri Aurobindo and his legacy of empirical spiritual insights to change the world forever ………

Others on Sri Aurobindo,

“And it needed the supreme cultural genius of a Sri Aurobindo, the like of whom the spirit and the creative vision of India alone can create, to give a yet bolder or rather the boldest manifestation to a synthesization of insights in philosophic, cultural and religious or spiritual wisdom and experience and to an invaluable integral conception of the triple Reality”.

Swami Sivananda, founder of the Life Divine Society

At the very first sight I could realise he had been seeking for the Soul and had gained it, and through this long process of realisation had accumulated within him a silent power of inspiration. His face was radiant with an inner light…I felt the utterance of the ancient Hindu Rishis spoke from him of that equanimity which gives the human Soul its freedom of entrance into the All. 

I said to him, “You have the word and we are waiting to accept it from you. India will speak through your voice to the world, Hearken to me … O Aurobindo, accept the salutations from Rabindranath.”

Rabindranath Tagore,was a Bengali philosopher, poet, and winner of the Nobel Prize for literature in 1913.


“Sri Aurobindo is one of the greatest thinkers of Modern India … the most complete synthesis achieved upto the present between the genius of the West and the East… The last of the great Rishis holds in his outstretched hands, the bow of Creative Inspiration”

Romain Rolland, French writer, awarded the Nobel Prize for literature in 1915


As in the past China was spiritually conquered by a great Indian, so in the future too she would be conquered by another great Indian, Sri Aurobindo, the Maha-Yogi who, “is the bringer of that light which will chase away the darkness that envelops the world to-day.”

Tan Yun-Shan, Director of Chinese studies at Visva-Bharati University, China’s cultural Ambassador to India in 1939.


“Sri Aurobindo, the Master, the highest of mystics, happily presents the rare phenomenon an exposition clear as a beautiful diamond, without the danger of confounding the layman. This is possible because Sri Aurobindo is a unique synthesis of a scholar, theologian and one who is enlightened”

Gabriela Mistral , a Chilean poet, educator, diplomat, and feminist who was the first Latin American to win the Nobel Prize in Literature, in 1945.


“Sri Aurobindo is no visionary. He has always acted his dreams … So from individual self-discipline he has gone to the life of humanity. The Psychology of Social Development, Ideals and Progress and The Ideal of Human Unityshould be carefully considered by all those who are busy preparing blue-prints for the future ”

Times Literary Supplement[London]



This 2 rupee coin was issued under BJP Government in 1998 to commemorate the 125th birth Anniversary. Sri Aurobindo





Sri-Aurobindo statue at Auroville India

Meet The Man Behind Our Mighty Tricolor ~ Significance of our National Flag

On 22 July, 1947, the Constitution Drafting Committee resolved to approve the tricolour as the Republic of India’s national flag. Our national flag was designed by Shri. Pingali Venkayya. Venkayya’s version was first designed for the Indian National Congress and subsequently modified in 1947.

According to The Hindu, “Pingali Venkayya was an authority in geology, agriculture and also an educationist who set up an educational institution in Machilipatnam. He, however, died in poverty in 1963 and was largely forgotten by the society and by his own party, the Congress.” A postage stamp was issued to commemorate him in 2009

Dr. Sarvepalli Radhakrishnan, who later became India’s first Vice President and second President, clarified the adopted flag and described its significance as follows:

“Bhagwa or the saffron colour denotes renunciation or disinterestedness. Our leaders must be indifferent to material gains and dedicate themselves to their work.

The white in the centre is light, the path of truth to guide our conduct.

The green shows our relation to (the) soil, our relation to the plant life here, on which all other life depends.

The “Ashoka Chakra” in the centre of the white is the wheel of the law of dharma. Truth or satya, dharma or virtue ought to be the controlling principle of those who work under this flag.

Again, the wheel denotes motion. There is death in stagnation. There is life in movement. India should no more resist change, it must move and go forward. The wheel represents the dynamism of a peaceful change.”

Chitra Subramaniam - Gutsy Woman who exposed the Bofors scandal

Chitra Subramaniam - Gutsy Woman who exposed the Bofors scandal

On April 17, 1987 the first story on the hank-panky happenings of the Bofors gun deal came in through the wires of Swiss National Radio. 

She was then in an advanced stage of pregnancy. Not too long thereafter, as Nikhil's umbilical chord was being cut, the boom of the Bofors Scandal that smeared across newspaper headlines drowned his wailing perhaps. 

An hour later, instead of rocking his cradle she was on the phone. The story had broken. And as Nikhil cuddled in the warmth of his mother's arms, all of India had awoken to a rude shock. As document after document surfaced, the Bofors scandal meticulously exposed the greasy palms of the very people they had admired. "The breath of fresh air" that was Rajiv Gandhi, the then Indian Prime Minister, stood staring at a colossal arms deal scam and the fingers point just one way - towards him.

And all because one very gutsy woman had made it her business to find the truth while others did all they could to hide it. All because " I'm curious by nature and won't give up" says Chitra Subramaniam. "I was then with The Hindu, based in Geneva when the first bit of news came through on Swiss Radio about some pay-offs and my editor asked me to follow it up. 

I asked the right sort of questions, I suppose, and one thing led to another. The more I found out the more there was to find out," narrates Chitra, a Masters in Journalism from Stanford University, California.

The Bofors expose was undoubtedly a masterpiece in investigative journalism and Chitra found herself in the same league as Bob Woodward and Carl Bernstein, The Washington Post reporters who exposed the Watergate scandal that caused many heads to roll including that of the then US President, Richard Nixon. 

Like the two American reporters, Chitra did what she did because of a deep-rooted love for her country. "I felt cheated," she says, " and in the beginning I believed that Rajiv Gandhi was honest." 

For nearly a year as facts began to emerge, the heat was getting to those who were involved. Political pressure mounted on The Hindu to stop publication of the story further and it surprised Chitra that they did. 

Surprised because till then they had stood by her. "And when they did, I had 42 newspapers wanting to carry my story. I finally went to The Indian Express, because historically, that's paper that's stands up. During the Emergency, all the Indian papers buckled. The Statesman and the Express stood up," says Chitra referring to the Express as "A crusading paper". She also places Indian journalists pretty high up the order - "among the best in the world".

Did she receive a call from Rajiv Gandhi? "No, not him. But from someone very, very close. I got lots of visitors - no names, please - and they did everything to hide the truth," as she recounts those days. There were threats in plenty, offers of money and the only time she did get scared was her baby son was threatened. But she didn't relent. She told her sources, "If you are not helping me, then you are helping the cheats." Documents kept landing up everyday. Today, all her sources are her good friends.

Chitra could have stopped going any further if she wanted to. She had enough reasons to do so. After all, there were threats to her and her family's life. Then there was loads of money on offer. She didn't. 

Because she firmly believes that India is a great country and can be world class. Her sentiments and views are expressed in her second book (the first was on Bofors) called "India Is For Sale". She says, "I wrote that book because I was very angry. Angry at where we should be and where we are. 

We are 50 years old and we are whining like an 18-year old. Why don't we stop this long whine and show the world how good we are? Nobody lets India down more than Indians." Touché. 

Having said that, she needs to go across to where she was born and spent 15 years of her childhood and sharpen her investigative skills - Bihar. Lot's of Aloos and Samosas out there need frying.

At the behest of the Norwegian Prime Minister, since the last 2 years Chitra is with the World Health Organisation working on their most important campaign - Anti-Tobacco. "We want to compete with the best. Against the tobacco companies because we want to bring the death toll down. Not by whining, but by showing the world that we can do it. And we'll get there." 

After Bofors, Chitra didn't stop at that. She's written a lot on trade and disarmament, on the CTBT. On the telecom sector "something that I've looked closely at I think we can be on top of the world" and she feels the next thing that's going to take off is the pharmaceutical sector.

Graduated from Delhi's Lady Shriram College with an English Literature degree, she didn't know what she was going to be doing. "I could write" is all she knew and as she says, "I've written a bit of nonsense here and there." Well, the Bofors expose maybe nonsense to some people (and one can well imagine who that might be), but if her story has heads rolling even 13 years later (and more to come), that Chitra, is called "making history".

Protect Bharath

This is a compilation from news sources that most Hindus should be aware of and should actively work to prevent.

The Trishul became the cross

and the crescent

and now

with the willing and active cooperation of siculars and prestitutes, commies and corrupt politicians.

The PM Narendra Modi-led government released in the public domain a religion-based census, which reveals that Muslim population in India has grown by 24 per cent between 2001 and 2011 against national average of 18 per cent with the community’s representation rising to 14.2 per cent from 13.4 percent of total population.

The last time religion-based data was released in the country was in 2004, which was a record of figures till 2001.

Among all states in the country, Jammu and Kashmir has the highest Muslim population (68.3 per cent), followed by Assam (34.2 per cent) and West Bengal (27 per cent), according to the census data on the population of religious groups.

The growth rate of Muslim population in India was around 29 per cent between 1991 and 2001. At 24 per cent, the growth rate of Muslim population is higher than the national average of 18 per cent for the decade (2001-11).

The most rapid rise in the share of Muslims in the total population was witnessed in Assam. Muslims constituted 30.9 per cent of the state’s population in 2001 and it has risen to 34.2 per cent a decade later. Assam has been facing the problem of illegal immigration from Bangladeshi for last three decades.

A Home Ministry spokesperson said the data is still being compiled by the Registrar General of Census and will be released officially shortly.

Manipur is the only state where the percentage of their population has decreased — from 8.8 per cent to 8.4 per cent.

West Bengal, another state where illegal immigration from Bangladesh has been an issue, has also seen a rise in Muslim population from 25.2 per cent in 2001 to 27 per cent in 2011. It is a growth of 1.8 percentage points, more that double the national average for Muslim population (.8 per cent).

Uttarakhand has also seen rise in the share of Muslim population from 11.9 per cent to 13.9 per cent, a growth of 2 percentage points, between 2001 and 2011.

Other states with a significant rise in the share of Muslims in the total population as per the 2011 census were Kerala (from 24.7 per cent to 26.6 per cent), Goa (6.8 per cent to 8.4 per cent), Jammu and Kashmir (67 per cent to 68.3 per cent), Haryana (5.8 per cent to 7 per cent) and Delhi (11.7 per cent to 12.9 per cent).

The Registrar General and Census Commissioner, under the Home Ministry, had compiled the data by March 2014, but the previous UPA government held back the release.

Home Minister Rajnath Singh said the data could be released soon.

Among the Union Territories, Lakshadweep has the highest Muslim population — 96.2 per cent.

Such statistics, experts said, is released within three years of data collection and being 2015, that time-limit has already been exceeded.

Data on Christians has not been reported yet

While some glimpse has been given of the rise in the share of Muslims in the population of India as a whole and of several States, the reports have almost nothing to say about the share of Christians. 

From past trends, Christians are likely to record major gains in several parts of the country, including in the Northeast, Tamil Nadu, Chhattisgarh and Orissa. Within the Northeast, the data for Arunachal Pradesh and certain districts of Meghalaya and Assam, where rapid Christianisation had been happening in the earlier couple of decades, would be of particular interest. 

Census of 2001 also indicated increase in the Christian numbers in several newer areas. Detailed disaggregated data of the Census of 2011 alone shall give a clear picture of the further progress of Christianity in those parts.

Decline in the share of Hindus

A surprising aspect of the data that has been reported is the sharp decline in the share of Hindus in the total population of India. 

According to these reports, the proportion of Hindus has declined by 2.1 percentage points, from 80.45 per cent in 2001 to 78.35 per cent in 2011. 

Since the share of Muslims has increased by only 0.8 percentage points, what accounts for the larger decline in the share of Hindus? 

We do not have the detailed figures yet. But the large decline in the Hindu share is most likely to be associated with a spurt in the number of persons counted under “Other Religions and Persuasions”.

In every Census, concerted efforts have been made by certain groups to persuade different communities, particularly among the Scheduled Tribes of India, to get counted outside the Hindu fold. 

As a consequence of such efforts, 6.6 million Indians were counted under the category of Other Religions and Persuasions (ORPs) in 2001; the number in 1991 was less than 3.3 million. The decline of 2.1 percentage points in the share of Hindus in the count of 2011 suggests that the number of ORPs in this Census may have spurted threefold.

When the Census of 2011 was being conducted, intense campaigns were organised in several parts of India to dissuade people from referring to themselves as Hindus. 

There was even a campaign to make the Census authorities assign a new religious category in the questionnaire for this purpose. These campaigns seem to have achieved conspicuous success. Detailed disaggregated data on religion shall give us further insight into how this process has actually unfolded in the Census of 2011.

Critical Concerns

The reported figures of the religion data of Census 2011 thus raise several critical concerns. The figures show that:

(a) the gap between the rate of growth of Muslims and the national average has remained high and unchanged

(b) there has been a significant rise in the share of Muslims in the population of the country in conformity with a continuing and worrisome long-term trend

(c) in several States, the growth of share of Muslims in the population has been much higher than the national average, indicative of the development of several predominantly Muslim pockets; and

(d) there has been a sharp decline in the share of Hindus in the total population. We yet do not have any figures for the growth of Christians, which could raise further concerns.

Given these trends, the need for the formal release of the complete Census data on religion has become even more urgent. 

We shall be able to fully appreciate the extent of change in the religious profile of different parts of India only when the detailed religious figures disaggregated up to at least the taluk level are made available. 

To understand the phenomenon of rising numbers of ORPs and perhaps also of Christians, it would be also important to have the detailed religion data for the Scheduled Tribes of India. 

Given the critical importance of these figures for understanding the changing social, political and geographical balance within India, the Census should consider making this data part of the Primary Census Abstracts (PCA), so that the religion figures become available up to the town and village level and can be correlated with various other socio-economic aspects of the population.

What we are up against (a sample)

While we live largely unconcerned lives as a nation, here is a sample of what some others think and are upto.

India Demographics

INDIA – OBSERVE THE NEED

India is one of the largest blocks of paganism in the world. More than a billion people live in India, of whom only 2,6% are believers in Jesus Christ. India has ± 820 million Hindus, 120 million Muslims, 22 million Sikhs and 10 million Buddhist people. Around 300 million “untouchables” have no home or work or regular income. The need in India is absolutely overwhelming. For a very big part of India Dante’s description of the hell is applicable: “You who are entering here are now leaving behind all hope.” The harvest is so enormous and the harvesters are so few and the material means so limited to reach these “unreached” millions of Indians whom our God truly loves.

The FTS India team operates from a city in the North West of India, into Indian States with a population of more than 4 times the total population of South Africa. Most of the people living there have never heard the name of Jesus Christ even once. All the support funds for the fulltime FTS Indian missionary families have to be raised in South Africa as they serve in the poorest of poor societies in India.

GOD’S INDIA NEEDS YOU

Are you not the one being called by Jesus to become a co-blessing to His small but courageous persecuted church in India? India needs you! God needs you! Why wait? Since 1995 the Lord has been working through FTS in Northern India to:

• Train and equip 4 fulltime Indian pastors and their families as well as hundreds of part time Indian pastors and missionaries.
• Present more than 8 500 training module units to more than 2 500 Indian pastors and believers.
• Plant 5 churches, namely 1 Hindi, 2 Nepali and 2 Punjabi speaking congregations.
• Establish more than 23 house churches which are growing into full-blown mature churches.
• Establish very exciting children’s ministries and many Indian children are becoming followers of Jesus.
• FTS India training is received with open hearts because it is done in a contextualized way in which the text of the Bible is delivered in the context of the Indian people in a cultural friendly and cultural relevant way. FTS is also partnering with Indian Mission Partners as well as South African congregations as a means to fulfil its goals.

Important religions:

• Hindu — 83%
• Muslim — 12%
• Sikh — 2%
• Christian — 2,4%
• Buddhist — 1%
• Djanist — 0,5%
• Parsist & Jewish — 0,43%
• Other — 0,07%

http://www.freetoserve.co.za/india-demographics/

Mughalistan – An undivided Islamic nation in the Indian Subcontinent


Mughalistan

Mughalistan (or Mughalstan) is the name of an independent homeland proposed for the Muslims of India. This Mughal-Muslim state in the Indian subcontinent will include all of North India and Eastern India, and will be formed by merging Pakistan and Bangladesh through a large corridor of land running across the Indo-Gangetic plain, the heartland of India. This Mughalistan corridor will comprise Muslim-majority areas of Northern India and eastern India that will be partitioned for the second time in history.

The comprehensive plan for a second partition of India was first developed by the Mughalstan Research Institute (MRI) of Jahangir Nagar University (Bangladesh) under the patronage of the two intelligence agencies, Pakistan’s Inter Services Intelligence (ISI) and Bangladesh’s Director General of Forces Intelligence, DGFI. The “Mughalistan Reaserch Institute of Bangladesh” has released a map where a Muslim corridor named “Mughalistan” connects Pakistan and Bangladesh via India.

The Pakistani Punjabi-dominated ISI’s influence on MRI is evident even in the Punjabi-centric pronunciation of the word ‘Mughalstan’ (without the “i”), instead of the typical Urdu pronunciation (Mughalistan). Islamic Jihadis in India have been well-armed and well-funded by the neighbouring Islamic regimes, as part of Operation Topac – the late Pakistani President Zia-ul-Haq’s grandiose plot to balkanize India.

Not surprisingly, Osama Bin Laden has thrown his support behind the concept and creation of this Greater Pakistan to “liberate” the Muslims of India from the Hindus. 

The Mumbai underworld (led by Karachi-based don Dawood Ibrahim who executed the gruesome 1993 Mumbai bombings), Jamaat-e-Islami, Lashkar-e-Tayyaba, Jaish-e-Mohammad and Hizbul Mujahideen have declared their unified support for creating this undivided Islamic nation in the Indian subcontinent. 

The Students Islamic Movement of India (SIMI) and Indian Mujahideen are working in tandem with the aforementioned organizations to waged Jihad against the Hindus of India.

It is important to note that in its “holy war” against India, the Lashkar-e-Tayyaba has openly declared Hindus to be the “enemies of Islam” who should all be converted or killed. 

The Lashkar-e-Tayyaba group has repeatedly claimed through its journals and websites that its main aim is to destroy the Indian republic and to annihilate Hinduism. Jaish-e-Mohammed has vowed to “liberate” not just Kashmir, but also to hoist the Islamic flag atop the historic Red Fort after capturing New Delhi and the rest of India.

SIMI has championed the “liberation of India through Islam” and aim to restore the supremacy of Islam through the resurrection of the Khilafat (Islamic Caliphate), emphasis on the Muslim Ummah (Islamic) and the waging of Jihad on the Indian state, secularism, democracy and nationalism – the basic keystones of the Indian Constitution – as these concepts are antithetical to Islam. 

The Indian Mujahideen have sent several emails claiming responsibility for several bombings in Lucknow, Varanasi and Faizabad (in Uttar Pradesh), Bangalore, Jaipur, Ahmedabad and New Delhi in 2007 and 2008. 

The emails refer to notorious Islamic conquerors of India (Mohammed bin Qasim, Mohammad Ghauri and Mahmud Ghaznawi) as their role-models, refer to Hindu blood as “blood to be the cheapest of all mankind” and taunt Hindus that their “[Hindu] history is full of subjugation, humiliation, and insult [at the hands of Islamic conquerors]”.

The Indian Mujahideen’s emails warn the Hindus to “Accept Islam and save yourselves” and or else face a horrible fate: – “Hindus! O disbelieving faithless Indians! Haven’t you still realized that the falsehood of your 33 crore dirty mud idols and the blasphemy of your deaf, dumb, mute and naked idols of Ram, Krishna and Hanuman are not at all going to save your necks, Insha-Allah, from being slaughtered by our [Muslim] hands?”

Background
Pakistan’s emergence in 1947 was as a “mutilated, truncated, moth-eaten Pakistan, in M.A. Jinnah’s own words, because the Muslim League’s original plan did not envisage the partition of Punjab and Bengal. Today, Mughalistan is Jinnah’s dream come true.

The Partition of India provided temporary respite to the Indians and merely postponed the inevitable outcome. By 1971, all across Sindh, Western Punjab, Gandhara (Kandahar) and Eastern Bengal, the native populations of the Indian Religionists (Hindus, Sikhs, Buddhists, Jains) have been wiped out almost entirely by conversion, massacre and mass exodus. 

Extrapolating this scenario, we find ominous results. This Islamic beach-head, which squeezes India from both sides (Pakistan and Bangladesh), gradually links up with a Fifth Column within India and gains fresh territorial and demographic victories within the last two decades (Kashmir valley, several districts of West Bengal and Assam, Malappuram district in Kerala and the Hyderabad-Deccan region). 

The Islamic Anschluss creeps steadily and bloodily, until the Western beach-head (Pakistan) is linked up demographically with the Eastern beach-head (Bangladesh) through the formation of a Islam-dominated belt called “Mughalstan”, that will then run through Jammu, Mewat, Uttar Pradesh, Bihar, West Bengal and Assam.

Jammu & Kashmir

It is an open secret that wherever the Muslims are in a majority, the rights and freedom of the non-Muslims are severely curtailed. 

Take for example Kashmir. It’s the only state in India which is a Muslim majority and let us see what happened there. 

Hundreds of temples were razed, Hindus were forced to flee, their women were raped, children were killed and houses forcibly occupied. The entire Kashmiri Hindu population (known as Kashmiri Pandits) having been driven away, killed or converted between 1990 and 2000 in a silent, mass genocide. 

The Muslims in Kashmir have been enjoying a special status under Constitution’s Article 370, hardly any central law is enforced there, the number of income-tax payers is among the lowest and unlike other poor states, J&K gets 90 per cent central financial assistance as grants and only 10 per cent as loans. 

Still there are complaints that a ‘Hindu central government discriminates’. The other minority, Buddhists mostly located in Ladakh, too, are harshly treated and discriminated against by the mainly Sunni Muslim governance in Srinagar. 

The Buddhist Association, Leh, has been submitting memorandums to the central government about how Buddhist youths are denied jobs and a fair chance to join the Kashmir Administrative service and professional colleges in spite of clearing the entrance exams. 

The number of Buddhist minorities is fast decreasing causing concern amongst their leaders. Even their dead are not allowed to be buried in Muslim-majority Kargil area and monasteries have been denied to be built. Leh district continues to see rampant conversions of Buddhist women to Islam.

The Kashmir Valley today has a 98 per cent Muslim population. Poonch district, which is contiguous with Pakistan, has a Muslim majority. Jammu district has seen regular attacks on Hindu civilians and temples.

The Hindu-population of the adjacent district of Doda is being squeezed out by Islamic violence. As a result, Doda is now a Muslim-majority district, where the population ratio between the Muslims and the Hindus in Doda district is now 55:45. 

Doda town has a 90 per cent Muslim population. Out of the seven subdivisions, Banihal, Kishtwar and Balesa are Muslim dominated areas. Bhaderwah, Thathri and Ramban have a Hindu majority. In Ladakh, Kargil district has a Muslim majority.

Northern India

In the backward Mewat region of Haryana (and Rajasthan), Muslims form 66% of the local population. 

In 2005, the Congress (I) state government in Haryana quietly created a Muslim-majority district called Mewat, by vivisecting Gurgaon district. This move strengthened the clout of Islamic groups in the region. 

After all, it was in Haryana’s Mewat region in 1992, that Muslim mobs in Nuh town had hacked Hindus, destroyed Hindu temples and brazenly slaughtered cows openly on streets after seizing them from Gau Shalas (cow shelters). 

Today, the mass conversion of Hindu villagers to Islam, purchasing tens of thousands of Hindu girls for use as sex-slaves, cow-slaughter and social boycott of Hindus is common in Muslim families in Mewat. 

The average Muslim birth rates of 12-15 children per household in Mewat is increasing even more by cases like the Mohammed Ishaq family where the patriarch has sired 23 kids from his wife, Bismillah.

The 2008 bomb blasts targeting Hindu temples and civilians in Jaipur underscore the rising tension in Rajasthan.

Muslim-majority cities like Old Delhi and Malerkotla (in Indian Punjab) provide not only shelter to Jihadi terrorists, but also geographic continuity to Muslim-dominated districts of western Uttar Pradesh (UP), especially Agra, Aligarh, Azamgarh, Meerut, Bijnor as well as Muzaffarnagar, Kanpur, Varanasi, Bareilly, Saharanpur and Moradabad. 

Muslim attacks on Hindu religious processions, religious riots and bomb blasts are common place in UP as was seen in Mau, Ayodhya, Lucknow and Kanpur. The UP state population of Muslims has risen to 18% today.

Next door, Bihar has a 17% Muslim population and religious tensions are simmering.

Along the Indo-Nepal border of Uttar Pradesh and Bihar, around 1900 Islamic seminaries have come up on both sides of the Indo-Nepal border in recent times. “There has been an exponential increase of Madrassas on both sides of Indo-Nepal border in the recent past of which around 1100 are in India while the rest are in Nepal,” revealed Director General of Sashastra Seema Bal (SSB) Tilak Kak. 

These large number of Madrassas, which serve as have come up in a disproportionate way and are not proportional to the Muslim population in the area.

India’s Task Force on Border Management, in its report of October 2000, wrote about the ominous developments along the India-Nepal border: “On the Indo-Nepal border, Madrassas and mosques have sprung up on both sides in the Terai region, accompanied by four-fold increase in the population of the minority community in the region. 

There are 343 mosques, 300 Madrassas and 17 mosques-cum- Madrassas within 10 kilometres of the border on the Indian side. On the Nepal side, there are 282 mosques, 181 Madrassas and eight mosques-cum- Madrassas. 

These mosques and Madrassas receive huge funds from Muslim countries like Saudi Arabia, Iran, Kuwait, Pakistan and Bangladesh. Managers of various Madrassas and Ulema maintain close links with the embassy officials of those countries located at Kathmandu. 

Financial assistance is also channelized through the Islamic Development Bank (Jeddah), Habib Bank of Pakistan and also through some Indian Muslims living in Gulf countries. Pakistan’s Habib Bank, after becoming a partner in Nepal’s Himalayan Bank, has expanded its network in the border areas including Biratnagar and Krishna Nagar.

It is suspected that foreign currency is converted into Indian currency in Nepal and then brought to India clandestinely. 

Madrasas and mosques on the Indo-Nepal border are frequently visited by prominent Muslim leaders, Tablighi Jamaats (proselytizing groups) and pro-Pak Nepali leaders. Officials of Pak Embassy have come to notice visiting Terai area of Nepal to strengthen Islamic institutions and to disburse funds to them. Pro-Pak elements in Nepal also help in demographic subversion of the Terai belt.”

West Bengal and Assam: The Weakest Links in the Chain. According to the 2001 census, the Muslim population is 28% of the total West Bengal population. In Assam, the Muslim population comprises atleast 31% of the total state population.

Arun Shourie wrote this in the Indian Express in 2004:

“Muslims in India accounted for 9.9 per cent (of India’s population) in 1951, 10.8 per cent in 1971 and 11.3 per cent in 1981, and presumably about 12.1 per cent in 1991. 

The present population ratio of Muslims is calculated to be 28 per cent in Assam and 25 per cent in West Bengal. 

In 1991 the Muslim population in the border districts of West Bengal accounted for 56 per cent in South and North Parganas, 48 per cent in Nadia, 52 per cent in Murshidabad, 54 per cent in Malda and about 60 per cent in Islampur sub-division of West Dinajpur. 

A study of the border belt of West Bengal yields some telling statistics: 20-40 per cent villages in the border districts are said to be predominantly Muslim.

There are indications that the concentration of the minority community, including the Bangladesh immigrants, in the villages has resulted in the majority community moving to urban centres. 

Several towns in the border districts are now predominantly inhabited by the majority community but surrounded by villages mostly dominated by the minority community. 

Lin Piao’s theory of occupying the villages before overwhelming the cities comes to mind, though the context is different. However, the basic factor of security threat in both the cases is the same.

Figures have been given showing the concentration of Muslim population in the districts of West Bengal bordering Bangladesh starting from 24 Parganas and going up to Islampur of West Dinajpur district and their population being well over 50 per cent of the population. 

The Kishanganj district (of Bihar) which was part of Purnea district earlier, which is contiguous to the West Bengal area, also has a majority of Muslim population. 

The total population of the districts of South and North 24 Parganas, Murshidabad, Nadia, Malda and West Dinajpur adds up to 27,337,362. If we add the population of Kishanganj district of Bihar of 986,672, the total comes to 28,324,034. (All figures are based on the 1991 Census.) 

This mass of land with a population of nearly 2.8 crores has a Muslim majority. The total population of West Bengal in 1991 was 67.9 million and of these, 28.32 million are concentrated in the border districts, with about 16-17 million population of minority community being concentrated in this area. 

This crucial tract of land in West Bengal and Bihar, lying along the Ganges/Hughly and west Bangladesh with a population of over 28 million, with Muslims constituting a majority, should give cause for anxiety for any thinking Indian.’’

And what if, from these figures, I had advanced two warnings. First,
‘‘There is a distinct danger of another Muslim country, speaking predominantly Bengali, emerging in the eastern part of India in the future, at a time when India might find itself weakened politically and militarily.’’

 

And second that the danger is as grave even if that third Islamic State does not get carved out in the sub-continent into a full-fledged country? What if I had put that danger as follows?

‘‘Let us look at the map of Eastern India — starting from the North 24 Parganas district, proceeding through Nadia, Murshidabad, Malda and West Dinajpur before entering the narrow neck of land lying through Raiganj and Dalkola of Islampur sub-division before passing through the Kishanganj district of East Bihar to enter Siliguri. Proceed further and take a look at the north Bengal districts of Darjeeling, Jalpaiguri and Cooch Behar before entering Assam, and its districts of Dhubri, Goalpara, Bongaigaon, Kokrajhar and Barpeta. A more sensitive region in Asia is difficult to locate…’’

To quote Sandhya Jain’s article “India’s Cancer Wards” in “The Pioneer”:

‘Mr. R.K. Ohri, ex-IGP, Arunachal Pradesh, cautioned that an Islamic Caliphate is rising on India’s flanks, from Bangladesh to West Asia, and that the shadow of the Mughalistan corridor is now visibly manifesting in various districts along the Indo-Nepal and Indo-Bangladesh border. 

The demand for a ‘Muslim Banghboomi’ has already been raised, warns ex-MP B.L. Sharma (Prem). Traveling in West Bengal to check out certain atrocities against Hindus some years ago, his convoy was attacked by Bangladeshis. 

When demographer J.K. Bajaj and his colleagues prepared a mathematical model of the demographic challenge facing India, they found it exactly matched the map prepared by Bangladesh’s Mughalstan Research Institute. 

Experts feel the latter has been prepared by the ISI because the ‘Mughalstan’ spelling indicates a Punjabi mind!

Bangladesh’s reputed human rights activist Salam Azad laments that Bangladesh is the best place in the world for the return of the Taliban. 

Madrasas, he said, are teaching that “Muslims are the best in the world; non-Muslims will be converted, beaten, killed, married, raped, because non-Muslim women are regarded as maal-i-ganimat (free war booty)… Minorities will be oppressed, indigenous people will be attacked, in my country there is oppression everywhere and this is being done by the so-called educated people of the madrasas.”

West Bengal BJP leader Tathagatha Roy said the extent of atrocities against Hindus in Bangladesh can be seen from the fact that in several districts there was not a single woman between the ages of seven to seventy years who had not been raped in that country. 

He apologized for the indifference of the BJP Government which did not grant refugee status to Hindus fleeing oppression in Bangladesh. North Eastern Students Organisation chairman Samujjal Bhattacharya said all 49 tribal belts and blocks in Assam have been occupied by Bangladeshis. The shadows have spread to Arunachal, Nagaland, Manipur and Meghalaya

Today, Hindus residing within a 50-km radius of the border are feeling the heat. They are being harassed on Indian soil and forced to move as the infiltrators establish themselves along this corridor, thus de facto extending the Bangladesh border into India.’

The West Bengal administration, which had taken a serious view of the problem in the initial stages of the Buddhadeb Bhattacharjee government, now seems to have accepted it as a fait accompli. 

The chief minister had adopted some steps to contain the menace when the BJP strongman L.K.Advani was the union home minister from 1998-2004. But his initiative has slackened after the installation of the UPA government at the Centre since 2004.

In case the ramifications of the unfolding scenario are not yet clear to Indians, the bomb-blasts and religious riots are a roaring continuation of the 1400-year Jihad against India – an ongoing war that will culminate in the Islamisation of what’s left of Hindustan. 

Already the demographic battle is underway and the Mughalistan scenario looks feasible. The book “Religious Demography of India” published by A P Joshi, M.D. Srinivas and J K Bajaj of the Centre for Policy Studies (CPS), Chennai, reveals that in 2001, Muslims comprise over 30% of the total population in the Indian-subcontinent (comprising India, Pakistan and Bangladesh). The total Muslim population zoomed from 12.5% (1991) to 30.3% (2001), in just 10 years (from ex-IAS officer V.Sundaram’s article in “News Today”:Deathly Demographic warnings for India).

 

According to the 2001 census report, Indian population is 1,027,015,247.3. Of this, 1.5 crore people are Bangladeshi infiltrators who are living in India. 

The Intelligence Bureau has reportedly estimated, after an extensive survey, that the present number is about 16 million. 

The August 2000 report of the Task Force on Border Management placed the figure at 15 million, with 300,000 Bangladeshis entering India illegally every month. 

It is estimated that about 13 lakh Bangladeshis live in Delhi alone. It has been reported that one crore Bangladeshis are missing from Bangladesh [August 4, 1991, Morning Sun] and it implies that those people have infiltrated into India. 

These infiltrators mainly settle in the north-east India and in West Bengal. This is shown by the fact that there has been irregular increase in the Muslim population in these states and many of the districts have become Muslim majority. 

The proportion of Muslims in Assam had increased from 24.68 per cent in 1951 to 30.91 per cent in 2001.Whereas in the same time period the proportion of Muslims in India increased from 9.91 per cent to 13.42 per cent. 

In West Bengal, the Muslim population in west Dinajpur, Maldah, Birbhum and Murshidabad 36.75 per cent, 47.49 per cent, 33.06 per cent and 61.39 per cent respectively, according to 1991 census.

This has not only caused the burden on the Indian economy, but also threatens the identity of the indigenous people of the north-east of India. 

In Tripura, another north-eastern state of India, the local population has been turned into a minority community over a short period of time by the sheer numbers of cross-border migrants from Bangladesh. 

In 1947, 56 per cent of Tripura’s population consisted of tribal (or indigenous) population. Today this stands at a 25% of the total. In many districts these infiltrators are the one who decides the outcome of elections. 

Outcomes of the 32 per cent of Vidhan Sabha seats in Assam and 18 per cent of seats in West Bengal are decided by them. This is due to the fact that political parties are helping them to get ration cards and voters ID and hence using them to win elections.

According to the report, at present there are 80 lakh Bangladeshi infiltrators in Bengal, 55 lakh in Assom, 4 lakh in Tripura and 5 lakh in Bihar (Katihar, Purnia and Kishenganj districts) and Jharkhand(Sahebganj district). 

As far as West Bengal is concerned, the concentration of infiltrators is quite marked in the border districts like North and South Dinajpur, Cooch Behar, Nadia, Murshidabad, Malda and North and South 24 Parganas. 

The affected areas in Assom are Dhubri, Goalpara, Karimganj and Hailakandi, while a similar scenario is noticeable in Kailashar, Sabrum, Udaipur and Belonia areas in Tripura. Pakistan’s ISI is believed to have a hand behind this large-scale infiltration which has been playing havoc with the economy of Bengal and Assam. Home ministry sources say Harkat-ul-Jehadi-Islami(HUJI), the dreaded militant outfit active in Bangladesh, has succeeded in sending a large number of militants along with the infiltrators to West Bengal.

The Home ministry had laid stress on an early completion of barbed-wire fencing along the borders with Bangladesh. Of the 2216 km-long border the fencing could be completed only along 1167 km till 2007. The continuous infiltration has brought about serious demographic changes to Bengal’s border areas and made the border-map, drawn after the 1974 Indira-Mujib agreement, somewhat irrelevant. The Centre has consequently sought a detailed report from the state government on changes in the population pattern in 66 blocks of nine border districts.

DGFI & ISI Plan To Capture West Bengal and Assam Through Vote Machinery

To facilitate Mughalistan and the concomitant partition of India and Bengal, the DGFI-ISI have jointly planned to change the demography of West Bengal and Assam on a priority basis.

As many as 53 out of 294 Assembly constituencies in West Bengal have a high concentration of voters who happen to be illegal Muslim from Bangladesh. 

Similarly, the fate of 40 Assembly seats in Assam depends on the votes cast by illegal Bangladeshi Muslim infiltrators. All this has been revealed by a recent report of the union home ministry on infiltration from India’s neighbour. The report has been prepared on the basis of facts and figures provided by the Task Force on Border Management and Assam’s former governor S.K. Sinha.

As such the Bangladeshi Muslims can control the West Bengal Assembly, and dictate terms to the state government of West Bengal in all respects. 

The picture of plight of majority Hindu electorates worsened in the State, as Muslim electorates have a clear majority in three districts viz. Malda, Murshidabad & North Dinajpur and 63 (sixty three) blocks in West Bengal. Again, an analysis upon the projection into the 2001 Census hints at abnormal Muslim growth everywhere in West Bengal, where the Muslim population is 28% of the total state population.

There are at least 5 powerful Muslim ministers in the West Bengal state cabinet: Abdur Rezzak Mollah (Minister of Land & Land Reforms), Anisur Rahaman (Minister of Animal Resources Development), Mortaja Hossain (Minister of Agriculture, Marketing & Relief, Minster of State), Anarul Haque (Minister of State for Public Health, Engineering) and Abdus Sattar (Minister of State for Minority Development & Madrasa Education).

In West Bengal, there are 45 Muslim Members of the Legislative Assembly (MLAs) out of 294 seats. There are 5 Muslim Members of Parliament from West Bengal out of 42 seats: Mohammed Salim (Calcutta North East), Abu Ayes Mondal (Katwa), Abu Hasem Khan Choudhury (Malda), Abdul Mannan Hossain (Murshidabad) and Hannan Mollah (Uluberia), all of whom strength the control of Islam in various government institutions and the police hierarchy.

As the UPA Central Government and the CPI(M) State Government have paid no attention for the threat of Bangladeshi Muslim infiltrators in West Bengal, the Bangladeshi Muslims have captured land, money and unequalled power of voting throughout the border districts in Bengal in many places.

With the passive support of both the UPA Central Government and the CPI(M) State Government and with the active support of all the political parties in West Bengal (except for the BJP) for winning the Muslim votebank’s support, the DGFI & ISI has actively put down roots in the soil of West Bengal for their purposes. 

Not only are they successful in the ongoing demographic change of West Bengal by means of mobilizing the election machinery of Bengal, they have also opened their fronts everywhere in smuggling, trafficking, drug peddling, illegal cow smuggling, trans-border gang robbery and of course terrorism, with the active grassroots support to the Harakat ul-Jihad-I-Islami-Bangladesh (HUJI-B), Lashkar-e-Tayyaba and Jaish-e-Mohammad.

Now in its most advantageous position, the DGFI & ISI’s joint collaboration is now promoting activities of Mughalistan in Kolkata, Howrah & other districts. 

The Dhaka-based Mughalistan Research Institute has identified various areas marked as “Mini Pakistan” in W.Bengal & Eastern India. This Mughalistan, as we know, comprises the entity of Greater Pakistan, right from Afghanistan to Myanmar including Bangladesh, whole of W. Bengal, Assam & many other portions of India. This Pan-Islamic movement gets petro-dollars from the Arab World and fake Indian Currency from Pakistan and Bangladesh for the maximum manifestation of their plans. 

The Muslim infiltration from Bangladesh gives oxygen to the Pan-Islamic movement in India. Now they have direct access into the West Bengal State Assembly and into the Ministry of Bengal within Writers Building, Kolkata. But sadly, West Bengal’s vote politics undermine the situation by turning a blind eye to this colossal tragedy, unabashedly providing voters’ ID cards to the Muslim infiltrators and setting a dangerous peril for Bengali Hindus and India.

The North-Eastern region is connected to rest of India by a small strip called “The Siliguri Corridor” or “Chicken’s Neck”. The Islamists have planned to isolate the North-East of India from the rest of India, in order to facilitate the creation of Mughalistan. 

This Operation is named as “Operation Pin code”. For this they have planned to infiltrate 3000 Jihadis into North Eastern region. According to the Task Force, there are 905 Mosques and 439 Madrasas along Indo-Bangladesh border on the Indian side.

Some excerpts from the report, “Demography survey on eastern border”by Bhavna Vij-Aurora in “The Telegraph” are startling. “There have been reports that more Madarsas and mosques are sprouting along the borders, which in itself is an indication of increased Muslim population in the area,” disclosed an intelligence official. 

The last such study was done by the Intelligence Bureau and the home ministry in 1992, and their report kept a secret in view of the sensitive findings. 

It was ultimately leaked and the estimated number of illegal migrants from Bangladesh was anywhere between 1.5 crore and 2 crore. It’s time for a fresh survey, according to sources. 

There have been renewed intelligence reports that militants are using madarsas and mosques as safe havens, and also for storing arms and ammunition. 

According to reports, the largest number of madarsas and mosques has come up in bordering areas with Nepal, lower Assam and Bengal. This complements another secret survey that has revealed that nearly 40 per cent villages in the border districts of Bengal are predominantly Muslim. 

There are reports that concentration of the minority community, including the Bangladeshi immigrants in the villages, has resulted in the majority community moving to urban areas. 

Along with madarsas and mosques, a large number of Muslim NGOs have sprung up in the area bordering Nepal. Most of these madarsas are used for anti-India activities by Pakistan-backed terrorists. 

The NGOs ostensibly work for the social and educational uplift of the Muslim community and receive substantial and completely unregulated funding from Saudi Arabia, Kuwait, Libya and other Islamic countries,” an intelligence report said.”

When India was partitioned in 1947 on religious grounds and Muslims got West Pakistan and East Pakistan (now Bangladesh), they had a vulture´s eye on the entire north-east. 

Muslims were not satisfied with both the Pakistans. They wanted the whole of the north-east region (undivided Assam) integrated with East Pakistan. Manul Haq Chowdhury, Jinnah´s private secretary, who remained in Assam and later became a minister in Assam assembly, wrote to Jinnah in 1947: “Quaid-e-Azam, wait for the next thirty years, I shall present Assam to Pakistan on a platter.” Since then, a sinister game plan to ‘grow more Muslims in the north-east’ has been going on surreptitiously.

Today, out of the total 24 districts of Assam, six districts, namely, Nagaon, Goalpara, Dhubri, Karimganj, Barpeta and Hailakanndi have 60 per cent Muslim population while other six, namely, Bongaigaon, Kokrajhar, Kamrup, Nalbari, Darang and Cachar districts have above 40 per cent of them. 

Out of the 126 assembly seats, the election of 54 MLAs depends on the Muslim vote bank. There are 28 Muslim MLAs and four ministers, namely, (i) Rocky Bul Hussain (Nagaon), Minister of State for Home Affairs; (ii) Ismail Hussain (Dhubri), Minister for Flood; (iii) Dr Nazurul Islam (Doboka), Minister for Food and Civil Supply, and (iv) Misabul Hussain Laskar (Borkhola, Cachar), Minister for Cooperatives.

There are two Lok Sabha MPs in Assam, namely, Anwar Hussain from Dhubri and A.F. Gulam Osmani from Barpeta and one Rajya Sabha MP, Smt. Anwara Timur (Nagaon). 

The Muslim community of Assam has provided one former Muslim Chief Minister—Smt. Anwara Timur (Nagaon) and one former President of India—Fakhruddin Ali Ahmed (Lakhtokia, Guwahati). Earlier, in the Assam Gana Parishad (AGP) Ministry, headed by Prafulla Kumar Mahanta, there were two Muslim ministers, namely, Maidul Islam Bora from Kamalpur, Kamrup district and Sukur Ali from Barpeta. Several high-ranking officers including deputy commissioners are from this community. 

Obviously, the Muslim community, including the Indian Muslims and the Bangladeshi Muslims, have become a dominant group in Assam and it is they who decide who would be the Chief Minister of Assam and what would be the major policies of Assam pertaining to detection and deportation of illegal Muslim migrants and care of Muslim welfare.

Tarun Gogoi, the Congress(I) Chief Minister of Assam, is giving all protection to these Muslims due to political compulsions. 

The Assamese community has been overpowered by Muslims. These Bangladeshi Muslims are sneaking into upper Assam too, creating serious problems for the Assamese. 

The demography of Assam has drastically changed and the very existence of the indigenous people is threatened. The manifold growth in Muslim population has overburdened Assam and the Assamese people are feeling harassed and tortured. 

The livelihoods of the local people are getting snatched away by these illegal Muslim migrants. The Janjati (indigenous tribal) communities in Assam are not organized. Therefore, their land and forests are very often forcefully occupied by these Muslims. 

The Nelli massacre in 1983 was the worst clash between the local people and Bangladeshi Muslims in which several Lalung Janjati people were reportedly killed and many Lalung villages were burnt.

These Bangladeshis have illegally sneaked into Manipur, Mizoram, Meghalaya, Arunachal Pradesh and Tripura too. They are marrying the local girls of influential people and are thus getting protection from their in-laws’ families. After marriage with a Janjati girl, they convert her to Islam. They purchase land in the Janjati belts in the name of their Janjati wives by producing Janjati certificates in her name. 

Now, the new generation of Muslims, i.e. the Janjati Muslims, is growing. They give Muslim names to their children but the clan remains that of local wives, like Saidullah Ningrum, Azad Lingdoh (Khasi Muslims), Nizamuddin Semia, Akram Semia (Naga Muslims), Shahabuddin Chowdhury, Akbar Laskar (Assamese Muslims) and others. In Assam, Muslims are using Assamese surnames like Hazarika, Barbhuian, Bargohain, Bhuiyan, Bora, Gohain and others. There are Meitei Muslims too in Manipur.

In Nagaland, the Muslim menace is more serious. Dimapur has become the den of these Bangladeshi Muslims. They constitute the leading labour force in the agriculture sector owned by the Naga community. The majority of rickshaw-pullers, auto-drivers and other manual labourers is now of Bangladeshi Muslims. This has given rise to robbery, theft, illegal trafficking of narcotic drugs and liquor, smuggling of pornographic films and vulgar literature and an unprecedented rise in crime, flesh trade and prostitution. This influx has narrowed the jobs of lay workers too.

The Nagaland state capital, Kohima, has become the second biggest haven for the illegal migrant Muslims who occupy most of the shops in the main market, P.R. Hills and other localities. They marry Angami girls and become sons-in-law of the Naga people.

Similarly, all the district areas such as Mokokchung, Wokha, Zunheboto, Phek, Mon and Tuensang are infested with them. They are sneaking into the interiors of Nagaland. In places like Jalukie in Zeliang area, Naginimora, Tizit and other central places of Nagaland, the pain of the presence of migrant Muslims is felt by the local Naga populace. 

Some ten years before, the students´ bodies had agitated against these foreigner Muslims. But the agitation was silently withdrawn reportedly due to threats from Bangladesh that the Government of Bangladesh would demolish all the camps of Naga undergrounds established in the territory of that country if the Bangladeshi Muslims were harassed in Nagaland. 

On seeing this unprecedented growth of Muslim population in Nagaland, S.C. Jamir, the then Chief Minister, once stated, “Muslims are breeding like mosquitoes in Nagaland.”

As a result of such illegal migration of Bangladeshi Muslims and their nuptial ties with the local Naga girls, a new community called Semiya or Sumias has already emerged in the state. Their number is estimated to be several thousand. The concentration of the Semiyas is the highest in Dimapur and Kohima districts respectively. There are fears among many that the voters’ list might have been doctored to accommodate the Semiyas as well other immigrants. The result of such immigration is gradually being felt in the state.

According to a Dimapur-based newspaper, on any Muslim religious day at least half of the shops in Kohima and some 75 per cent in Dimapur remain closed. It is also a fact that control over business establishments is fast receding from the hands of the locals. 

A recent survey conducted by the state directorate of Agriculture showed that 71.73 per cent of the total business establishments are being controlled and run by non-locals. Out of the 23,777 numbers of shops in the state, the local people own only 6,722 shops. 

Since the illegal migrants provide cheap labour, they are aggravating the unemployment problem. Besides, they pose a threat to the internal security as well. Reliable sources indicate that they are also involved in various unwanted activities like drug peddling and flesh trade.

The Big Picture
The following map shows the concentration of Muslims and Hindus in the Indian subcontinent today. The highlighted areas show riot-prone regions of India where aggressive Muslim populations range from atleast 20% to 100% of the population.

 

Lest one mistakenly thinks that Mughalistan is the culmination of the Islamisation of India and that somehow the rest of India will be spared its fate, it must be stressed that this second partition of India is only the beginning. 

In Hyderabad of Andhra Pradesh, northern districts of Karnataka and certain areas of Maharashtra, the growth of Muslims is very high. 

Likewise, in Kerala, the Muslims now constitute 25% of the state’s population. Malappuram district was carved out to create a Muslim majority district by the Communist government headed by E.M.S Namboothiripad. 

Today, the entire Malappuram district enforces the weekly holiday on Friday (not Sunday) for schools and businesses, while Hindus in neighbouring Kozhikode (Calicut) and Kannur are intimidated through high-profile massacres like in Marad. 

The planning and execution is well underway to ensure a continuing Anschluss where several Muslim majority pockets such as Moplahstan (in Kerala) and Osmanistan (in the Deccan) will gradually spread in size and link up with Mughalistan to form a Greater Mughalistan.

This Greater Mughalistan is of strategic significance as it will provide a contiguous, strategic corridor linking the Ummah into a pan-Islamic Caliphate. 

The ISI-DGFI-Indian Jihadi triumvirate has fondly nicknamed this pan-Islamic Caliphate as Islamistan (meaning “Land of Islam”), a synonym for `Islamic World’ or `Dar-ul-Islam’. 

This geographical Islamic crescent will link the Islamic Middle-East to Islamic South-East Asia, with the new Islamic World stretching all the way from Morocco and Bosnia in the West to Malaysia and Indonesia in the East.

There are Muslims in India today who dream of “Mughalistan” and are working relentlessly towards a further partition of India by creating “Mughalistan” in the UP-Bihar-Bengal-Assam corridor. 

It remains the focus of mainstream groups like the Tablighi Jamaat (who have methodically radicalised the ordinary Muslims) as well as underground terror groups like the Students Islamic Movement of India (SIMI) and the Indian Mujahideen, who have blown up several Indian cities killing thousands of people.

Until Mughalstan is achieved, Indians will continue to see serial bomb-blasts, attacks on Hindu festivals and temples, killings of Hindu activists, conversions of Hindu women and socio-economically backward sections, and brazen cow-slaughter that will continue endlessly until the Hindu mind becomes too numb and shell-shocked to look at the bigger picture, or comprehend the future – that Mughalistan is inevitable (“Mughalstan Paindabad”).

Lessons of history have been quickly forgotten. Indians have become twisted “politically correct” escapists who prefer to turn a blind eye to reality. 

Now it is not about just Kashmir any more, it is all of India that Pakistan wants. And the creation of Mughalistan is not a question of “If”, but “When”. Unless we stand up and stop it.

All Indians, secularists and nationalists alike, must act quickly. We should ponder upon the future of India that we will bequeath to our children in the near future, if the plan of Mughalistan is allowed to proceed unhindered. 

Indians have to start taking responsibility for their future generations. We must do everything in our might, to ensure that the tide of Islamic expansionism is restricted and reversed, beginning right now.

The common man should take all possible measures politically, socially and economically to single-mindedly achieve this goal.

International Media projects India as the Rape capital of the world and christian missions propose help through christianity. This is the truth -

Protect the nation by being aware and spreading the awareness.

Sources
https://mughalistan.wordpress.com/

http://www.christianaggression.org/features_survey.php

http://www.freetoserve.co.za/india-demographics/

https://books.google.co.in/books?id=FkjpVoSY1XoC&pg=PA127&lpg=PA127&dq=the+border+belt+india&source=bl&ots=fHxs3or9z2&sig=A_yalBMXyo8_PtGl9CGB63vUshg&hl=en&sa=X&ved=0CCIQ6AEwATgUahUKEwiPtpCb7p3HAhUIB44KHeLjARU#v=onepage&q&f=false